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Marc Roby: We are resuming our study of systematic theology today by continuing to examine biblical anthropology. In our last session we noted that God determines what is and is not sin. He is the ultimate authority. But we also noted that he commands us to obey all legitimate delegated authorities so long as they do not tell us to sin or overstep the bounds of their delegated authority.

Now, Dr. Spencer, you mentioned last time that the laws and rules of different countries, states, churches and families can change, and yet still be proper. What about God’s laws? Do they ever change?

Dr. Spencer: Well, they have changed, so the answer is yes. The clearest example of that is the ceremonial laws given to the nation of Israel in the Old Testament. They were, for example, commanded to perform a number of different animal sacrifices, but all of those sacrifices and ceremonial laws were abrogated when Christ came.

In Hebrews 7:11-12 we are told that “If perfection could have been attained through the Levitical priesthood (for on the basis of it the law was given to the people), why was there still need for another priest to come—one in the order of Melchizedek, not in the order of Aaron? For when there is a change of the priesthood, there must also be a change of the law.” [1]

Marc Roby: And for those listeners who may not know, the Levitical priesthood was responsible for performing the sacrifices and other aspects of the ceremonial law in the Old Testament and the priest who is in the order of Melchizedek refers to Jesus Christ.

Dr. Spencer: That’s right. And in the book of Hebrews we are told that the purpose of the Old Testament ceremonial laws was to point toward the ultimate sacrifice, Jesus Christ. Once he came, the animal sacrifices served no further purpose. As a result, they are not only not required anymore, but it would be sinful to offer an animal sacrifice now. But, and this is a critically important point, in changing those laws, God did not change.

Marc Roby: I suspect some of our listeners may have a hard time understanding how you can say that God didn’t change when he changed his laws.

Dr. Spencer: Let me give an earthly example. When my children were young, they had to go to bed at a certain time. But when they got older, that rule changed. By the time they graduated from high school it was pretty much up to them what time they went to bed. I didn’t change over those years – at least not in reference to this rule – but they certainly did. When they were young the rule served to teach them authority and to teach them the need for a disciplined life. And, of course, young children need more sleep as well. But, by the time they were graduating from high school, they understood the tradeoffs. They knew that if they stayed up late studying it would reach a point of diminishing returns and they would be more tired in the morning, so they had to decide for themselves when to stop.

Marc Roby: That’s an interesting example since the apostle Paul also uses the analogy of a child growing up and coming out from under the rule of a guardian in Galatians 3 and 4.

Dr. Spencer: Yes, that’s an important point. We discussed that passage very briefly in Session 91. And I still don’t want to go into it in detail because it isn’t of critical importance to anthropology. But what is critically important, is that God has not changed. He does not change. He did change some of the laws given to his people as our circumstances changed, most notably with the first coming of Jesus Christ, but the laws that are based on his nature, as summarized in the Ten Commandments, will never change. So, for example, it will always be wrong to commit murder, or adultery or to lie or steal.

Marc Roby: Now, what about homosexuality? That is a very divisive topic today, even among many professing Christians.

Dr. Spencer: And I think the answer to that question is absolutely clear. In Leviticus 18:22 God commands, “Do not lie with a man as one lies with a woman; that is detestable.” This doesn’t have anything to do with the ceremonial law, or with the laws of a particular government, this is a statement about morality. God says that homosexuality is detestable to him. It is completely wrong to think that God has changed his view in any way on this topic.

Marc Roby: I know that there are professing Christians who will say that command is a part of the Old Testament and that if you say we have to obey that, you must also want us to obey laws like Deuteronomy 21:21, which says that a stubborn and rebellious son should be stoned to death.

Dr. Spencer: I’ve heard comments like that, and to be honest they are just ridiculous. First of all, in Deuteronomy 21 Moses was speaking to the people to remind them of the laws of God and prepare them for the difficult task of crossing the Jordon and conquering the promised land. This particular command dealt with a son who had a long-standing pattern of rebellious behavior – he is clearly an adult and is described as a profligate and a drunkard. So, we first have to realize this isn’t speaking about a little disobedience. This is speaking about a young man who is habitually disobedient and unrepentant, a disgrace to his family and a burden to his community. Such behavior is still deplorable and is clearly serious sin.

God hated this behavior then and he hates it now, he has not changed. The punishment was appropriate at that time, in those extreme circumstances and in that theocratic society. Such behavior could simply not be tolerated. But there is nothing in the Bible that would indicate the punishment specified is part of a perpetually applicable legal standard. So, the prescribed punishment changed, but God did not change, nor did he change his mind about what is sin.

Marc Roby: And, at the risk of straying further off topic, it is worth noting that this is not the only instance where the punishment for a crime has changed.

Dr. Spencer: No, it definitely is not. In the Old Testament, the punishment for adultery is death. But in Matthew 5:32 Christ changed that law. He said, “I tell you that anyone who divorces his wife, except for marital unfaithfulness, causes her to become an adulteress, and anyone who marries the divorced woman commits adultery.” John Murray pointed out that this verse implicitly reduced the penalty for adultery, it is no longer to be punished by death, although it does make divorce an allowable option for the offended spouse.[2]

Marc Roby: That also clearly illustrates the authority of Jesus Christ! But getting back to the topic of homosexuality, the New Testament is just as clear that this behavior is sinful.

Dr. Spencer: It absolutely is. In Chapter One of the book of Romans, the apostle Paul tells us that everyone really knows that God exists. He has made himself known through creation so that people are without excuse, but people suppress this truth. And he then tells us in Verse 24, that because of this, “God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another.”

And he goes on, in Verses 26-27, to say that “Even their women exchanged natural relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their perversion.”

Marc Roby: Yes, that is pretty clear. And Paul also condemns homosexuality elsewhere. In 1 Corinthians 6:9-10 he wrote that “Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God.”

Dr. Spencer: And in 1 Timothy 1:9-10 we read that “the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, the sexually immoral, men who practice homosexuality, enslavers, liars, perjurers, and whatever else is contrary to sound doctrine”. And I have quoted from the ESV because it is a more literal translation of the passage.

Marc Roby: Yes, and that is, again, quite clear. But I know that there are some pastors and theologians who try to defend the idea that it is acceptable to be a Christian and a homosexual at the same time. How would you respond to them?

Dr. Spencer: I wouldn’t. There really is no rational way that a person can believe the Bible to be the infallible word of God and still believe that homosexuality is not a sin. I’ve read some of the arguments and they are so bad that you don’t have to be a theologian to see that they blatantly distort or dismiss the word of God.

If any of our listeners are unsure about the biblical stance on this issue, I would challenge them to first decide whether or not they think the Bible is truly the infallible word of God. If they don’t believe that, then none of my arguments would carry weight anyway, and I would seriously challenge them to make their calling and election sure. If they do believe the Bible to be the infallible word of God, then they should read the passages we’ve just quoted and pray for the Holy Spirit to guide their thinking. It is not a difficult issue, although I understand it can be an emotional issue if it involves someone you love, or if you yourself struggle with same-sex attraction yourself.

Marc Roby: What would you say to any listeners for whom this is a personal issue?

Dr. Spencer: I would say that if it is serious struggle, you should get counsel from a godly Bible-believing church. Don’t try to find one that says it is OK – you can easily find such a place, but it is neither godly nor Bible-believing, and it can’t help you. And then pray for the Holy Spirit to give you the power to conquer this sin. Reject the nonsense that is put forward by the proponents of the LGBTQ agenda.

Marc Roby: Such as?

Dr. Spencer: Such as the idea that homosexuality is not a choice. The idea that homosexual behavior is entirely determined by genetics is patently absurd. The same groups say that your gender identity is not set by your genetics, but then on the other hand they try to say that homosexuals are simply made that way. Those ideas are not only contradictory, they are both nonsense.

If being homosexual was entirely determined by genetics, then there wouldn’t be any examples of people who were able to leave homosexuality and enter into normal heterosexual lifestyles. But there are many such examples. I think there is some similarity here to alcoholism.

Marc Roby: That doesn’t seem obvious at first thought, what similarity are you referring to?

Dr. Spencer: Well, it is often stated that there is a genetic predisposition for people to become alcoholics. Now I don’t know if that is true, but let’s assume – for the sake of argument – that it is. It would not logically follow that being an alcoholic is a good thing. I can’t imagine anyone saying to an alcoholic, “Don’t worry about it, that’s just how God made you, so go ahead and drink yourself to death.”

Marc Roby: I can’t imagine anyone saying that either.

Dr. Spencer: So, my point is that even if there is some genetic predisposition to a certain behavior, that in no way means that behavior is healthy or good. And, as I noted before, it is completely unreasonable to believe that sexual behavior, or alcoholism for that matter, is entirely determined by genetics.

Marc Roby: The LGBTQ community has rather successfully been able to claim this is a civil rights issue, similar to granting blacks the right to vote, or to sit anywhere on a city bus.

Dr. Spencer: That is very unfortunate and we should oppose that notion at every possible turn. Back in 2008, when California was getting ready to vote on Proposition 208, which banned same-sex marriage, I remember a black pastor from Southern California speaking about the idea that homosexuality was the same kind of civil rights issue that blacks faced in the south in the 1950’s. His comment was wonderful. He simply said, “I have a number of former homosexuals in my congregation, I don’t have a single former black person.”

Marc Roby: Yes, that statement makes an important point very clearly.

Dr. Spencer: I think it is very important for Christians to take a stand on this issue, but I also don’t want to make it out to be more important than it really is. Homosexuality isn’t the worst possible sin; it is just one sin among many. In fact, without a doubt, heterosexual sin is far more common. So, as Christians we don’t single out homosexual sin for special condemnation.

I think the only reason homosexuality has become such a hot-button issue is that there is a small segment of our society pushing very hard to normalize this behavior. We have gay pride days, gay pride month and so on. If we had adultery pride days, or thieves pride days, those sins would be talked about more too.

Marc Roby: And, of course, many people, including many professing Christians, support this push.

Dr. Spencer: I think there are a number of reasons why they support it, so it worth taking a few minutes to discuss this in the hopes that we can call a Christian brother or sister back to obedience to the word of God.

The first reason some people support this agenda is that they have believed the lies about homosexuality being genetically determined. But as we’ve noted, those really don’t make sense. And I think a second major reason people support it, if only passively, is simple fear of being attacked. The LGBTQ community has become so rabid in their attacks that to oppose them publicly is to open yourself to really vicious opposition. We saw that in California after Proposition 8 passed. If you are any kind of a public personality, they will accuse you of being filled with hate, of being stupid and ignorant and will shout you down at every opportunity. And if you run a business, they will do everything in their power to shut you down.

Marc Roby: We have certainly seen that in the recent case of Jack Phillips[3] and many others.

Dr. Spencer: Yes, we have. Christians are no longer treated as citizens deserving of equal protection under the law in this country, which is astounding. A homosexual who runs a print shop can refuse to print flyers for a church function that he disagrees with, but a Christian print shop, florist or baker cannot refuse to do special work for an event he disagrees with. That is an amazing and very troubling turn of events in this country.

Marc Roby: And the judgments against these people usually include some kind of so-called “sensitivity training”.

Dr. Spencer: And that trend is truly amazing and disturbing to me. We aren’t sending people away to prison camps for years, but this is, nonetheless, a very mild form of a re-education camp. It is a government-sponsored attempt to force us to think the same way. To force a particular ideology on all people. That is downright Orwellian and about as un-American as anything I can think of, and yet we see it happening all over.

But, getting back to homosexuality, I don’t want to spend more time on it. Far from being a sign of hate or homophobia, the truth is that telling any sinner, whether homosexual or otherwise, about the forgiveness available in Jesus Christ is the most loving thing you can do for him or her.

Marc Roby: And that forgiveness requires that the person be told their behavior is a violation of God’s law and the he or she must repent of it, forsake it, and then trust in Christ for salvation.

Dr. Spencer: That is the only hope for anyone. God provides grace to his children to overcome their sins.

The real issue, no matter what sin we talk about, is rebellion. People rebel against the God-given norms of conduct. That is the real issue and homosexuality is just one manifestation of that rebellion. At its core, all sin is prideful rebellion against God. He created us and he has told us how we should live. That includes the functional roles assigned to men and women, husbands and wives, parents and children, citizens and the state and so on.

Marc Roby: Very well, are we done then with defining sin?

Dr. Spencer: We are, and so we are ready to get back to talking about total depravity again, which I put off last time.

Marc Roby: And I look forward to that, but it will have to wait until next time. For now, let me remind our listeners that they can email their questions and comments to info@whatdoesthewordsay.org, and we’ll do our best to answer.

 

[1] All scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV® (1984 version). Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.com The “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™.

[2] John Murray, The Principles of Conduct, William B. Eerdmans Publishing Co., 1957, pg.119

[3] For a brief synopsis, see The Ongoing Persecution of a Christian Baker, By the editors of the Wall Street Journal, June 12, 2019 (https://www.nationalreview.com/2019/06/masterpiece-cakeshops-jack-phillips-persecution/)

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Marc Roby: We are resuming our study of systematic theology today by continuing to examine God’s communicable attributes. Today we are going to look at the fact that God is jealous. Dr. Spencer, most people think of jealousy as a negative trait and, therefore, not a trait that is befitting for God. How would you respond to them?

Dr. Spencer: I would point out that the word jealous, like most words, has a fairly wide range of meanings, and not all of them are negative even in our modern usage. I should, for example, be jealous to guard the exclusivity of my relationship with my wife.

Marc Roby: I’m sure she would agree with that statement.

Dr. Spencer: I am too. Our society seems to have lost the idea that being faithful to our commitments is important, and it has especially lost the notion that a marriage commitment is a sacred, life-long covenant commitment. In Malachi 2:16 we read, “‘I hate divorce,’ says the LORD God of Israel” [1], and God expects husbands and wives to be faithful to their spouses in marriage. We see clearly how important this is by the fact that adultery in the Old Testament was a capital offense and in the New Testament it is grounds for divorce. John Frame defines the biblical concept of jealousy in the following way: “Jealousy (Heb. Qin’ah, Gk. zēlos) is a passionate zeal to guard the exclusiveness of a marriage relationship, leading to anger against an unfaithful spouse.”[2]

Marc Roby: I want to point out that you correctly called marriage a covenant commitment, which means that it is a formal and serious commitment, not something casual. And God frequently alludes to the human marriage relationship as an analogy to the relationship his people have with him.

Dr. Spencer: Yes, he does. In fact, it is important to note God’s overall sovereignty and plan in this regard. Marriage is not a humanly contrived or instituted relationship. It was established by God and was intended from the very beginning to be part of his plan for creation. And, as we have discussed before, God’s purpose in creation is the manifestation of his own glory[3], so marriage contributes to that. We have also mentioned before that marriage between a man and a woman, and the children resulting from that union, do a better job of reflecting the glory of our triune God than individual human beings can.[4]

Marc Roby: And the marriage relationship is also used by God to teach us many things. We learn more about our own inpatient, selfish sinful nature, and as we work to make our families function properly, we learn patience, what it means to truly love others sacrificially, the importance of authority and many other things as well.

Dr. Spencer: And I’m sure we could come up with other reasons for the marriage relationship being important, but to get back to our topic of God’s jealousy, it is not a negative thing at all. It is in fact, a very good thing. We should be zealous to guard something as precious as our exclusive relationship with our spouse.

Marc Roby: I think part of the problem with people considering jealousy to be a negative trait is that human beings often corrupt that trait. For example, they can be irrationally and sinfully suspicious of their spouse without cause.

Dr. Spencer: That’s very true. And that is definitely not the kind of jealousy that God has. As with all of the communicable attributes we must be very careful to strip sinful human perversions of them from our thinking. I think it will be useful to quote again something I quoted in Session 42 when we were discussing the science of hermeneutics, or how to properly understand the Bible.

In his book Interpreting the Bible, A. Berkeley Mickelsen wrote that “Grief, anger, wrath, etc., are all genuine responses of God. The metaphorical element arises from the fact that human grief, anger, and wrath are a complex array of elements. Grief can involve self-pity; anger can be filled with an irrational obsession for revenge; wrath can be overlaid with a passion to return in kind. Yet these elements must be excluded from an accurate picture of God’s grief, anger, and wrath. God’s response is genuine; it is the human counterpart that is tainted by corrupt elements.”[5]

Marc Roby: And so, applying that thought to God’s jealousy, John Frame quotes from the Song of Solomon 8:6, which says, “Place me like a seal over your heart, like a seal on your arm; for love is as strong as death, its jealousy unyielding as the grave. It burns like blazing fire, like a mighty flame.” And then Frame notes about this verse that “Here, fiery jealousy is part of love, the prerogative of love that is as strong as death. It is the proper attitude of a man toward his wife (cf. Prov. 6:34). It is entirely right for him to be zealous for her purity and for the exclusiveness of her love for him.”[6]

Dr. Spencer: That’s a very good passage. Our society has greatly cheapened the institution of marriage, which is, I think, why so many people don’t even bother to get married today. But when marriage is given the respect and honor it should have, and people treat it with the seriousness they should, it is a truly beautiful and wonderful thing. In God’s plan marriage is the most intimate relationship two human beings can ever have. They should both come to it as virgins and the commitment they make to one another and to God is to be absolutely faithful to each other, forsaking all others, until death separates them.

Marc Roby: Not many people think about marriage that way anymore.

Dr. Spencer: And that is to their great loss. Real love is sacrificial and focused on the other person. It isn’t just a feeling, it is a firm commitment to do for someone else that which is best for that person. We only learn that to the fullest extent possible when we commit ourselves to working out whatever problems arise in a marriage. There cannot be any plan B. I can’t have in mind that I will stay married so long as we are both happy or so long as it makes me happy, or so long as I still “love” my wife.

Marc Roby: I think that anytime someone goes into a marriage with that kind of attitude, the probability of the marriage ending in divorce is about 100%.

Dr. Spencer: I completely agree. We’ve both been married to our wives for long enough to know that it isn’t always wonderful. I’m a sinner. And my wife is a sinner. And whenever two sinners live together there will be trouble.

Marc Roby: And our children are also sinners, which introduces even more trouble!

Dr. Spencer: That’s true. But as I said a moment ago, real biblical love is not something you can fall in and out of, it is a firm commitment to do what is best for the other person. When we get married, we make a vow before God to love our spouse, and we are to keep our vows. It is, as we noted earlier, a covenant commitment. Being faithful is extremely important.

Marc Roby: And the extreme value and importance of marriage shows why being jealous, in the proper sense, is a good thing.

Dr. Spencer: That’s exactly right. As I said earlier, God is the sovereign creator and everything he does works together to accomplish his purpose of making his own glory manifest. So I am quite sure that when God established the institution of marriage, he had in mind that it would, in addition to many other things, teach us something about our covenant relationship to him and the importance of our being faithful in that relationship.

Marc Roby: And God compares idolatry to adultery. For example, Jeremiah Chapter 3 uses adultery as a metaphor for the Jewish people being unfaithful to God.

Dr. Spencer: That’s a great chapter to make this point, so let’s take a moment to look at it.

Marc Roby: Let me begin by reminding our listeners of the history that they need to know to understand this chapter. Jeremiah prophesied in the late 7th-century B.C. Prior to this time the united Jewish kingdom of Saul, David and Solomon had been divided into two and the northern kingdom, here referred to as Israel, had already been destroyed and its people taken into captivity by the Assyrians in the late 8th-century B.C. The southern kingdom of Judah was all that remained and they were soon to be defeated and taken into captivity by the Babylonians. Jeremiah was one of the prophets God sent to warn his people of this coming disaster.

Dr. Spencer: And now, with that history in mind, let me read Jeremiah 3:6. It says, “During the reign of King Josiah, the LORD said to me, ‘Have you seen what faithless Israel has done? She has gone up on every high hill and under every spreading tree and has committed adultery there.’” The references to every high hill and every spreading tree refer to the pagan altars at which the Jewish people had been worshipping pagan idols.

Marc Roby: And God then refers to the destruction and captivity of the northern kingdom of Israel in Verse 8. Jeremiah tells us that the LORD said, “I gave faithless Israel her certificate of divorce and sent her away because of all her adulteries. Yet I saw that her unfaithful sister Judah had no fear; she also went out and committed adultery.”

Dr. Spencer: And that verse establishes the point I wanted to make perfectly. God compares sending his unfaithful people into captivity with divorce and he compares their unfaithfulness with adultery. God should be jealous of his covenant people. How wicked it was for them to forget all that he had done for them and to run off and worship false gods made of wood and stone.

Marc Roby: And God mocked these idols in the chapter just before this. We read in Jeremiah 2:27-28, “They say to wood, ‘You are my father,’ and to stone, ‘You gave me birth.’ They have turned their backs to me and not their faces; yet when they are in trouble, they say, ‘Come and save us!’ Where then are the gods you made for yourselves? Let them come if they can save you when you are in trouble! For you have as many gods as you have towns, O Judah.”

Dr. Spencer: Whenever any of God’s people trust in something other than God, the Creator and Lord of all creation, they and the things they trust in deserve to be mocked. God wants his people to be holy and blameless and able to worship and serve him properly, and that is absolutely impossible when they worship false gods.

Marc Roby: I’m sure that when you used the phrase “holy and blameless” you had Ephesians 5:25-27 in mind, where the apostle Paul commands us, “Husbands, love your wives, just as Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless.”

Dr. Spencer: That is exactly what I had in mind. And those verses clearly indicate God’s jealousy. Remember that Frame said that God’s jealousy is “a passionate zeal to guard the exclusiveness of a marriage relationship”. And here in Ephesians 5 we see that. God uses the example of Christ as the husband and the church as his bride to explain to us how we should be concerned for the eternal welfare of our wives. Jealousy is an aspect of true love.

Marc Roby: And it is also related to wrath and judgment, because God will judge those who oppose his church and his people and he will pour out his wrath upon them. We read in Nahum 1:2 “The LORD is a jealous and avenging God; the LORD takes vengeance and is filled with wrath. The LORD takes vengeance on his foes and maintains his wrath against his enemies.”

Dr. Spencer: That is absolutely true. We read over and over again in the prophets about the coming judgment against God’s enemies. God is jealous for the glory and honor of his own name. We read in Isaiah 42:8 that God says, “I am the LORD; that is my name! I will not give my glory to another or my praise to idols.”

And God’s church, which is called the body of Christ in 1 Corinthians 12:27 and the bride of Christ in Revelation 19:7, is meant to bring him glory as well. Therefore, because God is very jealous to protect his own glory, he is also very jealous to protect the glory of his church.

Marc Roby: And that should be a great comfort to all members of God’s church. If the supreme Lord of the universe is jealous to protect our honor and glory, we are safe.

Dr. Spencer: Very true. And the Bible makes clear that God is jealous. We’ve already seen that in several verses, but there some others we have yet to share that are quite explicit about this being an important aspect of God’s being. For example, when God renewed his covenant with his people after their horrible apostasy in having Aaron create a golden calf to worship while Moses was still on Mount Sinai meeting with God, we read in Exodus 34:14 that God told the people, “Do not worship any other god, for the LORD, whose name is Jealous, is a jealous God.”

Marc Roby: And when God says his “name is Jealous” he is clearly saying that it is an essential part of his nature.

Dr. Spencer: Yes, that is exactly what he means.

Marc Roby: And that episode in Israel’s history is a remarkable example of God’s gracious love and man’s terrible sin. God had brought the people out of their slavery in Egypt by doing mighty miracles among the Egyptians, and had established his covenant with them. We read in Exodus 24:7 that Moses, “took the Book of the Covenant and read it to the people. They responded, ‘We will do everything the LORD has said; we will obey.’”

Dr. Spencer: And the Book of the Covenant included the Ten Commandments. The second commandment is given in Exodus 20:4-6 and it says, “You shall not make for yourself an idol in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me, but showing love to a thousand generations of those who love me and keep my commandments.”

Marc Roby: And, amazingly, it was right after the people had said “We will do everything the LORD has said; we will obey”, that they had Aaron make the golden calf for them to worship. How unbelievably gracious it is that God would not destroy them for their almost immediate violation of the covenant.

Dr. Spencer: It is amazing that God would be that gracious and would renew the covenant rather than destroying them for violating it. But his doing that was a result of his own covenant faithfulness and for his own glory. In Exodus 15 we read what is called the Song of Moses, which he sung after God had destroyed Pharaoh’s army when it came after the Jewish slaves who had left Egypt. In that song, in Exodus 15:13, we read, “In your unfailing love you will lead the people you have redeemed. In your strength you will guide them to your holy dwelling.”  The words “unfailing love” translate the Hebrew word hesed. We mentioned this word in Session 77 as well, it primarily refers to God’s covenant love for his people.

God’s covenant love, which includes his jealousy, is the reason he did not destroy his people. He will bring to fruition his plan of salvation. No one can thwart this plan, not Satan or his demons, not the world, and not even the sins of God’s own people. He will discipline us and he will work within us to be transformed, and ultimately, he will perfect us, but in his jealous zeal he will not allow the people he has chosen for himself to be lost.

Marc Roby: What great comfort that provides to us. As Paul wrote in Philippians 1:6, he was “confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.”

Dr. Spencer: And God will accomplish this for his own glory. He has chosen his people and he calls us his treasured possession. When the Israelites first arrived at Mount Sinai after leaving Egypt, one of the first things God said to them through Moses was, “Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession.” We read that in Exodus 19:5.

Marc Roby: And we noted in Session 67 that God’s people are called his treasured possession six times in the Old Testament. What an amazing thing that is.

Dr. Spencer: It is an astounding thing. But I want to wrap up our discussion of God’s jealousy by tying together all the strands we’ve been discussing. God’s purpose in creation is the manifestation of his own glory. God is loving and faithful and he will have a loving and faithful covenant people to be with him in heaven and display his glory. He is zealous for his glory and will not allow his plans to fail or an enemy to succeed, and that zeal for the honor of his own name is his jealousy. It is a wonderful attribute of God.

Marc Roby: That’s a good summary and with that we are out of time for today. As always, we invite our listeners to email their questions and comments to info@whatdoesthewordsay.org and we will respond.

[1] All scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV® (1984 version). Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.com The “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™.

[2] John Frame, The Doctrine of God, P&R Publishing Company, 2002, pg. 458

[3] See Sessions 2, 67 and 74.

[4] See Session 29.

[5] A. Berkeley Mickelsen, Interpreting the Bible, Wm. B. Eerdmans Publishing Co., 1974, pg. 185

[6] Frame, op. cit.

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