[45] Covenant theology, understanding the Bible: Part VII

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Wayne Grudem defines a covenant as “an unchangeable, divinely imposed legal agreement between God and man that stipulates the conditions of their relationship.” God relates to people in the context of covenants. Adam is the federal head of the covenant of works and Jesus Christ is the federal head of the covenant of grace. All people are viewed as being in Adam or in Christ. God also established the Sinaitic covenant with his people through Moses. This is referred to as the old covenant or the first covenant in the New Testament and was replaced by the covenant of grace because sinful people are incapable of keeping it.

[46] Allegories, Systematic Theology, Creeds and Confessions, understanding the Bible: Part VIII

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There are allegories in the Bible, but we must not allegorize sections without biblical warrant. Because God is the Lord of history, he can even use real historical events as allegories for spiritual truths, as in Galatians 4:21-31. Just as exegesis informs systematic theology, so systematic theology informs exegesis because of the first rule of hermeneutics. Creeds and confessions are important, but the Bible is the ultimate authority, not creeds or confessions.

[47] Attitude matters plus an example of bad exegesis, understanding the Bible: Part IX

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Christians need to be part of a local church and the pastors and elders have the responsibility to interpret and apply the Bible to their congregation. Homosexuality is a sin, but there are professing Christians teaching that it is not. Such teaching is wildly unbiblical and dishonest. We must know what the Bible says so that we will not be deceived by dangerous teaching that leads people to hell.

[49] The Attributes, simplicity and aseity of God

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Systematic theology is often divided into six loci: Theology proper, Anthropology, Christology, Soteriology, Ecclesiology and Eschatology. In theology proper we speak about the communicable and incommunicable attributes of God. The simplicity of God means that his attributes are not separable. Aseity, the property of being self-existent, is one of God’s incommunicable attributes. The name by which he revealed himself to Moses, I Am, points to his aseity.

[55] The Holy Spirit is God

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[Download PDF Transcript] Marc Roby: We are resuming our study of systematic theology today by continuing to examine the doctrine of the Trinity. We are following the outline in Wayne Grudem’s Systematic Theology,[1] which states…

[57] God is Unchangeable

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[Download PDF Transcript] Marc Roby: We are resuming our study of systematic theology today by continuing to examine God’s attribute of immutability, which means that he cannot change. Dr. Spencer, last time we laid out…